In Matthew 5:13-16, Jesus called His followers
the “salt of the earth” and the “light of the world.” These are metaphoric
expressions of the positive influence He expects His followers to have on the world in
which they live.
The value of salt in Jesus' day was its use as a preservative to
keep meat from spoiling. Light dispels darkness, a figure of speech for
ignorance and falsehood. We fulfill these words of Jesus through our
words, deeds, and prayers.
We also fulfill these words by being good citizens and voting for
government leaders whose lives and policies are most conducive to our Christian
mission and message of ultimate freedom and peace in Jesus Christ.
Paul, as well as Jesus, makes it clear that Christians have an
obligation to be good citizens. Paul speaks of our duty to the governing
authorities in Romans 13:1-7, and sums up his exhortation by saying, Render
therefore to all their dues: tribute to whom tribute is due, custom to whom
custom, fear to whom fear, honor to whom honor.
In his first letter to Timothy, Paul gave him guidelines for
praying for governing authorities, and we can use his words as a guide for
voting. Paul told Timothy to pray with two clear goals in mind: (1) that
we may lead a quiet and peaceable life and (2) that people may be saved and
come to the knowledge of the truth.
Paul clearly wants a political situation wherein Christians are free to live out their faith without
government interference, which we presently do not have. He also wants there to be freedom for the preaching of
the Gospel, for he mentions how God wants all people to be saved and come to
the knowledge of the truth.
If Timothy had had the privilege of voting for government
leaders as we do, I am certain that Paul would have instructed him to vote as
well as pray. We, therefore, can keep Paul's instructions in mind when we go
into the voting booth. Although there are no perfect candidates, we can both
pray and vote with Paul’s vision in mind.
Our goal is not to create an “official” Christian nation, but to
be free to carry out the commission of our Lord to make disciples for Him in
every nation (Matthew 28:18-20). When the people of this nation, or any nation,
live by the teachings of Jesus and the New Testament, they will be a more
peaceful and happy people. As Psalm 33:12 says, Blessed is the nation,
whose God is the LORD.
To carry out this Great Commission, we need political leaders
whose worldview and policies are favorable to the Christian mission and message of repentance toward God and faith toward our Lord Jesus Christ (Acts 20:21). This Christian mission will either be opposed or accommodated by those who are voted
into power.
John Jay (1745-1829), whom George Washington appointed as the
first Chief Justice of the U.S. Supreme Court, understood this. Jay was a New York lawyer, governor of
New York, and a Founding Father. In 1812, he exhorted American citizens that it
was their “duty” to wisely choose their leaders. He said,
Providence has given to our
people the choice of their rulers, and it is the duty, as well as the privilege
and interest of our Christian nation to select
and prefer Christians for their rulers. National prosperity can neither be
obtained nor preserved without the favor of Providence (Hyatt, America’s Revival
Heritage 2nd Edition, 93).
It is both foolish and immoral for Christians to leave it to the
secularists, socialists, and Marxists to choose those who will govern this
nation. Such leaders would most surely oppose our Christian mission and
message. Yes, American Christians have a moral obligation to vote in this
election.
This article is derived in part from Dr. Eddie Hyatt's book, America’s Revival Heritage 2nd Edition, available from Amazon and his website at http://eddiehyatt.com. Eddie is the founder of the "1726 Project" whose purpose is to educate America about the impact of the Great Awakening (beginning in 1726) on the founding of America and the ending of slavery on this continent.
No comments:
Post a Comment