Jesus told of two men—a Pharisee and a publican--going to the temple to pray. (Luke 18:9-14). The publican’s prayer was heard and answered by God. The Pharisee’s prayer was ignored by God.
The difference was not in the place where they prayed, for they both prayed in the temple. Nor was the difference in their posture for they both stood and prayed.
The difference was in the attitude of the heart. The pontificating Pharisee expressed an attitude of smugness, self-sufficiency and pride. The publican, in contrast, expressed an attitude of abject spiritual poverty, acknowledging his desperate need for God’s mercy and grace in his life.
The publican sort of prayer, characterized by humility, has saved America through numerous times of crises that could have destroyed her.
Humiliation and Prayer in the American Revolution
During the fall of 1776, when the morale of the American army and populace had sunk to an all-time low because of a poor harvest and hardship on the battlefield, Congress proclaimed December 11, 1776, as a day of “solemn fasting and humiliation.” The proclamation called on all Americans,
To implore of Almighty God the forgiveness of the many sins prevailing among all ranks, and to beg the assistance of his Providence in the prosecution of the present just and necessary war (Hyatt, 1726: The Year that Defined America, 117).
By “humiliation” they did not mean a groveling before God or self-flagellation. They saw “humiliation” as the admission of their own human inadequacy and their desperate need for God’s intervention and help. It was the attitude of the publican as opposed to that of the Pharisee.
After this day of “humiliation and prayer,” there was an amazing change in circumstances with successes on the battlefield and the reaping of abundant harvests. There was, in fact, such a turnaround that Congress issued a proclamation for a national Day of Thanksgiving for October 20, 1779 because, “It hath pleased Almighty God, the father of mercies, remarkably to assist and support the United States of America in their important struggle for liberty” (Hyatt, 1726: The Year that Defined America, 117).
Humiliation and Prayer Saves the Pilgrims
The coupling together of “humiliation and prayer” had been a part of America from the time of the Pilgrims, who observed a day of “solemn humiliation” and prayer before embarking on their journey to America. And during the long, hot summer of 1623 when it looked as though their crops would all be destroyed, Governor William Bradford called for a day of “humiliation and prayer.”
Their day of “humiliation and prayer” began like so many previous days and weeks, with not a cloud and in the sky and the hot sun beating down. However, before the day was over, and to their great delight, clouds gathered and a gentle rain, without wind or thunder, came down and revived their crops and probably saved their lives (Hyatt, Pilgrims and Patriots, 34-35).
Humiliation and Prayer Preserved the American Union
“Humiliation” as a necessary ingredient for successful prayer was not lost on succeeding generations. When Abraham Lincoln called the nation to prayer during the midst of the horrible Civil War, he listed pride and self-sufficiency as sins for which the nation must repent. In his Prayer Proclamation for April 30, 1863, the president said,
We have been preserved these many years in peace and prosperity. We have grown in numbers, wealth and power as no other nation has ever grown. But we have forgotten God and have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own.
Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us! It behooves us then to humble ourselves before the offended Power, to confess our national sins and to pray for clemency and forgiveness.
And I do hereby request all the people to abstain on that day from their ordinary secular pursuits, and to unite, at their several places of public worship and their respective homes, in keeping the day holy to the Lord and devoted to the humble discharge of the religious duties proper to that solemn occasion (Hyatt, 1726: The Year that Defined America, 185).
There was tremendous response to this call for a day of humiliation and prayer. Lincoln himself said,
I went to my room and got down on my knees before Almighty God and prayed. Soon a sweet comfort crept into my soul that God Almighty had taken the whole business into His own hands (Hyatt, 1726: The Year that Defined America, 187).
Shortly thereafter, Union forces won a decisive victory over Confederate forces at Gettysburg and this proved to be the turning point of the war. The American Union was saved by humiliation and prayer.
What About the Church Today?
Is not this admonition appropriate for America and the American church of today? Have we not become proud of our great mega churches, or mass choirs, our worship teams, and our great church structures and events? Have we not become proud of our spiritual knowledge? Have we not become so adept at doing “church” and “worship” that we can get along quite well on our own?
In studying the revivals of church history, I discovered that a common downfall of revival has been people getting an inflated idea of their own importance because of God’s blessing on their lives and ministries. “We must be special for God to bless us like this,” has been the common assumption.
This spiritual pride then opened the door for deception for “pride is the stronghold of deception.”
Gordon Lindsay, who founded the Voice of Healing (now Christ for the Nations) and coordinated the great healing revivals of the 1940s-50s, observed this happening with many of the well-known healing evangelists of that era.
Observing how so many were brought low after becoming enamored with their own success, Lindsay advised, "As one rises higher and higher in spiritual power and blessing, he must ever seek to become lower and lower and lower and lower."
Yes, we must, once again, learn the lesson Jesus taught in the story of the publican and the Pharisee. We must humble ourselves before God by acknowledging our wretched condition apart from His mercy and grace. We must remember I Peter 5:5b-6, which reads, God resists the proud but gives grace to the humble. Therefore, humble yourselves under the mighty hand of God, that He may exalt you in dur time.
The Greatest Threat to America
Matthew 5:3 in the NKJV says, Blessed are the poor in spirit for theirs is the kingdom of heaven. The phrase, the poor in spirit, may also be expressed as, those who realize how much they need God. It is those who realize their own human frailty and their desperate need for God’s mercy and grace in their lives who will see His kingdom power at work in their midst.
The greatest threat to America at this time is not the coronavirus. The greatest threat to America is a proud, self-sufficient church that has no sense of her own need. This was the case of the Laodicean church whom Jesus rebuked, saying,
So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of my mouth. Because you say, I am rich, have become wealthy, and have need of nothing—and do not know that you are wretched, miserable, poor, blind and naked . . . (Revelation 3:16-17).

What will save America is not pontificating declarations and prayers. What will save America is a realiziation of how poor and needy we are apart from His mercy and grace. As we turn to Him in humiliation and prayer, we can expect to see displays of His power that will change the course of history. 

We will also see the great, national spiritual awakening for which so many long, for the promise of a national healing in II Chronicles 7:14 begins with the condition, If My people, who are called by My name, will humble themselves and pray . . ..

This article was derived in part from Dr. Eddie Hyatt's latest book, 1726: The Year that Defined America, available from Amazon and his website at www.eddiehyatt.com. He is also the founder of the "1726 Project" that is dedicated to helping America reconnect with her Christian roots in Spiritual Awakening.



We are not the first people to have to deal with a deadly pandemic. The Black Death killed millions in 14th century Europe, and Martin Luther had to face a deadly pandemic in the 16th century.

When the Bubonic Plague came to Luther’s hometown of Wittenberg in August of 1527, he responded with faith and some of the same procedures being implemented today to combat the coronavirus. These included social distancing, prayer, and medical treatment.
The plague was spread by fleas, carried by rodents. The infected fleas passed it to humans who passed it through the air and by contact. It was a nasty disease with symptoms of fever, speech disorders, large boils that infected the bloodstream and loss of consciousness. A healthy individual could die within 10 days or less after contracting the disease.
Many panicked and departed Wittenberg to escape the plague. Luther and his wife, Katie, chose to remain and minister to the sick. He did not condemn those who left but stated that no one should leave his sick neighbor unless there was someone to care for them in their stead. He said, “In such cases we must respect the word of Christ, I was sick and you did not visit me …” (Matt. 25:41–46).
Luther’s approach was one of fearless faith, compassion for the sick, and good common sense. On their decision to remain and minister to the sick, he wrote,
Therefore I shall ask God mercifully to protect us. Then I shall fumigate, help purify the air, administer medicine, and take it. I shall avoid places and persons where my presence is not needed in order not to become contaminated and thus perchance infect and pollute others, and so cause their death as a result of my negligence. If God should wish to take me, he will surely find me and I have done what he has expected of me and so I am not responsible for either my own death or the death of others. If my neighbor needs me, however, I shall not avoid place or person but will go freely, as stated above. See, this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God (Luther’s Works, v. 43, p. 132).
Even though their medical knowledge and treatments were simple, their faith was deep and strong. Neither Luther nor Katie contracted the disease and 3 months later, the plague was over.
We should follow Luther’s example by heeding the advice of the medical professionals and our government officials. Like Luther, we should give no place to fear. Our faith in God should be a shining light in this moment of darkness. We must also pray fervently, as Jesus taught in the Lord’s prayer, that we will be delivered from this coronavirus evil (Matt. 6:13).
The Bubonic Plague passed away and Luther had many more years of fruitful service. In the same way, this coronavirus pandemic will pass and I expect to see, in the days ahead, greater displays of God’s grace and goodness than we have ever seen before.
Dr. Eddie Hyatt is the author of numerous books, including his latest, 1726: The Year that Defined America, which documents how the Great Awakening had a direct bearing on the founding of Ameica and the abolishing of slavery on this contienent. You can read about his vision for America and the world at www.eddiehyatt.com