The
rejection of America’s Christian roots was on full display recently when, on
the floor of the House of Representatives, Jerry Nadler (D-NY), chariman of the House Judiciary Committee, sternly rebuked
Greg Steube (R-FL) for daring to read from the Bible during a debate on
transgender issues. “Mr.
Steube," he pointedly said, "What any religious tradition describes
as God's will is no concern of this Congress."
Nadler’s attitude is typical of a
cultural shift in America wherein the Bible, once revered, is now dismissed and
demeaned. It is a sharp departure from America’s founding generation where the
Bible was read and revered by all classes whether rich or poor, slave or free,
aristocrat or peasant.
The
Most Read Book in Early America
The Bible was, in fact, the most
popular book in America at the time of its founding. America’s founding
generation found in the pages of the Bible its moral compass, its guide for
ethics, and its Christian worldview.
A 1982 article in Newsweek
magazine, entitled “How the Bible Made America,” made this point in vivid
fashion. The authors wrote,
For centuries, the Bible
has exerted an unrivaled influence on American culture, politics, and social
life. Now historians are discovering that the Bible, perhaps even more than the
Constitution, is our founding document: the source of the powerful myth of the
United States as a special, sacred nation, a people called by God to establish
a model of society, a beacon to the world (Hyatt, 1726: The Year that Defined America, 7).
Andrew Jackson, America’s 7th
president, understood this. He once gestured toward a Bible and declared, “That
book, sir, is the rock on which our Republic rests.”
The
Bible and America’s Origins
The first immigrants to these shores
held the Bible in high esteem. The Pilgrims, and the Puritans who followed them,
would be the first to admit that they often fell short of the teachings of
Jesus and the New Testament, but at least they acknowledged that this was the standard
toward which all should strive.
In the Great Awakening (1726-70), the
American populace was reawakened to the Bible as the ultimate guide for faith,
morals, and life. Awakening preachers, such as Jonathan Edwards, George
Whitefield, and Richard Allen used the Bible to call the masses to absolute
faith in Jesus Christ and a lifestyle patterned on His teachings.
It is, therefore, no surprise that
when the First Continental Congress met on September 5, 1774, they opened with
an extended time of Bible reading and prayer. Rev. Jacob Dusche, who became
their chaplain, began by reading the entire 35th Psalm to the
assembled delegates, which included George Washington, John Adams, Samuel
Adams, Patrick Henry, Richard Henry Lee, and others.
As he read, a tangible sense of God’s
presence seemed to fill the room. John Adams wrote to his wife, Abigail, of the
impact of the Bible reading. He said,
It was enough to melt a
heart of stone. I never saw a greater effect upon an audience. It seems as if
heaven had ordained that Psalm to be read that day. I saw tears gush into the
eyes of the old, grave pacific Quakers of Philadelphia. I must beg you to read
that Psalm (Hyatt, 1726: The Year that Defined America, 108).
The Bible Provided the Moral Basis for the Abolition of Slavery
At a time when slavery was accepted
and practiced in Africa, Asia, the Middle East, and throughout the world, it
was the Bible that provided the moral arguments that brought slavery to an end in
America.
For example, one of America’s most prominent founding fathers, Benjamin Rush, exhorted the pastors and ministers of America to take a bold stand against slavery, saying, “Slavery is a Hydra sin that includes in it every violation of the precepts of the Law and the Gospels” (Hyatt, 1726: The Year that Defined America, 101).
George Washington was an avid reader of the Bible and
considered it his ultimate guide for life. It was arguments from the
Bible that turned him against slavery and caused him to set up a compassionate
program to completely disentangle Mt. Vernon from the institution. It was the
Bible that caused him to say concerning the abolition of slavery,
Not only do I pray for it
on the score of human dignity, but I can clearly see that nothing by the
rooting out of slavery can perpetuate the existence of our nation by
consolidating it in a common bond of principle (Hyatt, 1726: The Year that Defined America, 147).
Washington’s love for the Bible was affirmed by his nephew, Robert
Lewis, who served as his secretary and lived with him while he was president.
Lewis said that he had accidentally witnessed Washington’s private devotions in
his library both morning and evening and that on those occasions he had seen
him in a kneeling posture with a Bible open before him, and that he believed
such to have been his daily practice.
It was, therefore,
no mere formality when Washington insisted on taking the first presidential
oath of office with his hand on a Bible. It was a declaration on his part that
the Bible would be the ultimate source of wisdom and guidance for his
administration. It is reported that he once said, “It is impossible to rightly
govern the world without God and the Bible.”
Founders Respect for the Bible
The founders respect for the Bible was verified in a ten-year
project to discover where they got their ideas for America’s founding documents.
Although they quoted ancient writers of Greece and Rome and contemporary
writers of the Enlightenment, the study found that, by far, the single most
cited authority in their writings was the Bible.
The Bible was the lens through which they
interpreted everything they read and studied. The well-known Catholic scholar,
William Novak, has said,
Everywhere
that reason led, Americans found the Bible. If they read Francis Bacon, they
found the Bible. If they read Isaac Newton or John Milton, they found the
Bible. In Shakespeare, they found the Bible. In the world of the founders, the
Bible was an unavoidable and useful rod of measurement, a stimulus to
intellectual innovation (Hyatt, 5 Pillars
of the American Republic, 16).
The Founders’ respect for the Bible was also
highlighted by their endorsement of the first English Bible printed in America
in 1782. The producer of the Bible, Robert Aitken, had written a letter to
Congress in which he asked for that government body’s sanction of his work. In
the letter, Aitken called this Bible, “a neat
Edition of the Scriptures for the use in schools.”
Congress enthusiastically
responded to his request and offered the following recommendation to be
included in this first English Bible printed in America.
Contemporary
America’s Rejection of the Bible
We cannot imagine the Congress of
Nancy Pelosi, Adam Schiff, AOC, and Jerry Nadler expressing such sentiments for
the Bible. But this animosity toward the Bible is not surprising in light of a
bombshell resolution passed by the Democrat National Committee (DNC) in 2019.
In this resolution the DNC unanimously affirmed atheism and declared that
neither Christianity nor any religion is necessary for morality. In other
words, “We don’t need the Bible.”
America’s educational system and the
entertainment industry long ago dismissed the Bible as a legitimate guide
for life and morals. Sadly, many churches have also rejected the Bible as a
reliable guide to morality, especially when it comes to marriage and sexuality.
This has left the nation adrift on a
sea of moral uncertainty where decisions are made based on personal feelings
and subjective reasoning. With no transcendent moral guide or authority, the
nation is plummeting into a cauldron of moral chaos.
With no moral North Star to guide
their actions and decisions, politicians are now willing to stoop, it seems, to
any low in order to gain power. They seem willing to do this even if it means
destroying the Constitutional Republic of Washington, Jefferson, Madison, and
Lincoln.
The
Answer for America
We must have a “Back to the Bible” revival
in the American church. Feel-good sermons will not meet the need of the hour. Good
Christian entertainment will not suffice. A new order or structure will not
meet the need. Pastors, preachers, and all ministers must reawaken to the power
of the Gospel.
When, in later life, Martin Luther
was asked how he, an insignificant monk and professor of theology, was able to
have such an impact, he replied,
I simply taught,
preached, wrote God’s Word; otherwise I did nothing. The Word so weakened the
papacy that never a prince or emperor did such damage to it. I did nothing. The
Word did it all (Hyatt, Revival Fire, 83).
I challenge you to read the sermons
of Jonathan Edwards and George Whitefield, the two most prominent preachers of
the Great Awakening. Their sermons were Bible based and sometimes scorching as they
challenged their audiences to put their faith completely in Christ and turn
away from their sins.
Let us also remember the words of
Paul to Timothy in his final letter before his martyrdom in Rome. Knowing he
would soon depart this life, he solemnly exhorted his young protégé, saying,
I charge you therefore
before God and the Lord Jesus Christ, who will judge the living and the dead at
His appearing and His kingdom. Preach the word!
This article was derived from Dr. Eddie Hyatt's book, 1726: The Year that Defined America, available from Amazon and his website at www.eddiehyatt.com. Eddie is also the founder of the "1726 Project" whose purpsoe is to inform America of its Christian roots in a great, spiritual awakening.
Could you provide a Bible verse that explicitly states that slavery is evil?
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