"I who went to America to convert the Indians had never been converted myself," wrote John Wesley, a baptized, confirmed, and ordained Anglican clergyman. He stated this after coming to the realization that his faith had been in the outward, institutional forms of Christianity rather than in Christ Himself. He had accepted the Christian religion but not Jesus Christ Himself.
Wesley's Heart-Warming Encounter with Christ
The change for Wesley came while attending a Moravian revival meeting and hearing someone read Martin Luther’s explanation of the change of heart that comes when a person puts their faith in Christ and Him alone. Wesley afterwards wrote,
I felt my heart strangely warmed. I felt that I did trust in Christ, Christ alone for my salvation and an assurance was given me that He had taken away my sin, even mine, and saved me from the law of sin and death.
Wesley always considered this to be the time that he became a true Christian, and he was never the same. After this conversion experience, he spearheaded the great Methodist Revival that transformed the British Isles and impacted the Church around the world. He insisted on a real heart conversion to Christ and in his Journal dated June 10, 1741, he wrote,
I preached in the morning on the inward kingdom of God. And many, I trust, found they were Heathens in heart, and Christians in name only.
This new understanding that it is faith in Christ alone that makes one a real Christian, had a two-fold impact on Wesley and his preaching: (1) Although he did not dispense with the outward forms of the Anglican Church, he now emphasized that those forms were “dead works” apart from faith in Christ and (2) he realized that many who were not Anglicans—Baptists, Quakers, Nonconformists—were real Christians even though they did not identify with the order and liturgy of the Anglican Church.
George Whitefield and the Great Awakening
Wesley’s colleague and protégé, George Whitfield, brought this same message of personal faith to colonial America where he spread the Great Awakening up and down the eastern seaboard. He too was a baptized, confirmed, and ordained Anglican minister and, like Wesley, had experienced a personal conversion or “new birth” as he liked to call it.
Whitefield emphasized that many professing Christians had built their faith on faulty foundations, such as church membership, good deeds, family pedigree, social status, and cultural refinement. He emphasized that these old foundations must be overturned and faith in Jesus Christ alone must be laid as the only foundation for acceptance with God.
As a result, thousands in colonial America realized that they had never truly been converted to Christ. They realized that they had adopted the religion of their parents and grandparents but had never put their faith in Christ and him alone. Whitefield brought this vividly to the minds of the populace with his message on the parable of the ten virgins found in Matthew 25:1-13.
Although his words may sound harsh to modern ears, they needed to be said. He pointed out that all ten were virgins and all had lamps, which he said symbolized their outward profession. However, only the five wise virgins had oil in their lamps, which Whitfield said symbolized a new heart brought about by a living faith in Christ alone. He told of the five foolish virgins, who had no oil, knocking at the door of the wedding but being turned away by the Lord.
“Lord, Lord,” say they, as though they were intimately acquainted with the holy Jesus. Like numbers among us who, because they go to church, repeat their creeds, and receive the blessed sacrament, think they have a right to call Jesus their Savior and dare call God their Father, when they put up the Lord’s Prayer. But Jesus is not your Savior. The devil, not God, is your father, unless your hearts are purified by faith and you are born again from above (Hyatt, George Whitefield, 54-55).
Both Wesley and Whitefield came to realize that the church to which they adhered, the Anglican Church, was a mission field with many members who had never been converted to Christ. Many were merely following in the footsteps of their parents and grandparents.
Their message of personal faith in a personal Savior bore much fruit. Entire cities were transformed. Benjamin Franklin told of the change that came over his hometown of Philadelphia after Whitefield spent several days there preaching to thousands from the steps of the courthouse. Franklin wrote,
From being thoughtless or indifferent about religion, it seemed as if all the world were growing religious so that one could not walk through the town in an evening without hearing psalms sung in different families of every street (Hyatt, America’s Reawakening, 101).
So, the great Methodist Revival in England and the Great Awakening in America were not with people who had never heard the Gospel. Their impact was with religious people and church members being awakened to the fact that “religion” alone would not save them apart from a living faith in the living Christ
This Same Message is Needed Today
A new spiritual hunger is obviously sweeping across the land. Bible sales are surging and many of the younger generation are returning to church. Revival meetings on college campuses are being attended by thousands of students who are seeking something more than contemporary culture has to offer.
We as Christians and Christian leaders must be ready to offer them more than the Christian religion. We must point them to Christ Himself. We must let them know that they can encounter Christ for themselves and have that New Birth of which Jesus spoke in John 3:3. Everything in their lives must flow from that central point of faith in Christ. C. S. Lewis nailed it when he wrote,
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