The
inclusion of Bible stories in Texas Public School curriculum is being
challenged with the claim that it violates the U. S. Constitution. This,
however, is a fallacious claim, based on a contorted interpretation of the
First Amendment wrenched from its historical setting.
The truth is that the Bible in public
schools is in complete harmony with the thinking of America’s founding
generation. This is obvious from the following examples from America’s early
history.
The first English Bible printed in
America in 1782 included an endorsement from Congress. The producer of this
Bible, Robert Aitken, called it, “a neat Edition
of the Scriptures for the use in schools.” Congress enthusiastically responded
to his request for an endorsement and offered the following recommendation,
which was included in this first English Bible printed in America.
This was neither surprising nor
controversial for the Bible was the most popular book in America at the time of
its founding. America’s founding generation found in the pages of the Bible its
moral compass, its guide for ethics, and the intellectual underpinnings for its
worldview.
This is why, on September 5, 1774,
the First Continental Congress opened with the reading of the entire 35th Psalm followed by an extended time of prayer. John Adams wrote to his wife,
Abigail, of the impact of the Bible reading on the delegates, which included himself,
George Washington, Patrick Henry, Samuel Adams, and other founding fathers. He
wrote,
It was enough to melt a
heart of stone. I never saw a greater effect upon an audience. It seems as if
heaven had ordained that Psalm to be read that day. I saw tears gush into the
eyes of the old, grave pacific Quakers of Philadelphia. I must beg you to read
that Psalm (Hyatt, 1726: The Year that Defined America, 108).
A ten-year study to determine where the
founders got their ideas for America’s founding documents discovered that they
quoted the Bible far more than any other source (Hyatt, 1726: The Year thatDefined America, 167-68). This is why no one was surprised when George
Washington took the first presidential oath of office with his hand on a Bible
by which he made clear that he saw this public act as a sacred oath before God.
A December 27, 1982 article in Newsweek
magazine, entitled “How the Bible Made America,” highlighted this profound
impact of the Bible on America’s founding generation. The authors wrote,
For centuries, the Bible
has exerted an unrivaled influence on American culture, politics, and social
life. Now historians are discovering that the Bible, perhaps even more than the
Constitution, is our founding document: the source of the powerful myth of the
United States as a special, sacred nation, a people called by God to establish
a model of society, a beacon to the world.
The First Amendment,
which reads, “Congress shall make no law respecting the establishment of
religion or hindering the free exercise thereof,” was formulated to block
Congress from ever establishing a government-run national church. That it was
created to keep the Bible out of the public arena, is a new and novel concept rooted
in a secularist worldview.
The First Amendment
was created to keep government influence out of the church, not the other way
around. We must remember the words of John Adams, who as America’s second
president, declared, “Our constitution was made only for a religious and moral
people. It is wholly inadequate to the government of any other” (Hyatt, 1726:The Year that Defined America, 168).
This article is derived from Eddie Hyatt's book, 1726: The Year that Defined America, and is available from Amazon and his website at www.eddiehyatt.com. He is the founder of the "1726 Project" whose purpose is to recover America's Godly Heritage of faith and freedom.
No comments:
Post a Comment