America today seems hopelessly divided along political, cultural,
religious and moral fault lines. The hatred and animosity is at a level unseen
in my lifetime, and I lived through the 1960s with its assassinations, race
riots, and a very unpopular war that provoked widespread protests.
Only two times in history has America been as divided as it
is today: (1) At the time of the Civil War and (2) the early 1700s before the
Great Awakening in the thirteen colonies. The answer for both situations was
the same.
In this essay, I will address how the Thirteen Divided
Colonies became the United States of America.
The
Deep Divisions of Colonial America
Most do not realize the deep
divisions that existed in colonial America between the Anglicans who settled
Virginia, the Puritans who settled New England, the Baptists who settled Rhode
Island, the Quakers who settled Pennsylvania, and so on.
In the Old World, Anglicans (as the
state church) had imprisoned Puritans, even putting some to death. They had
also persecuted Baptists and Quakers. In the New World, Puritans had persecuted
Quakers and Baptists, banning them from their colony and even putting some to
death. Anglicans in Virginia jailed Baptists preachers who came into their
colony to preach the gospel. Baptists and Quakers did not get along and
considered Puritans and Anglicans to be part of the false, harlot church of
Revelation.
It seemed that these groups could
never reconcile. Their history was too long and their pain too deep. God,
however, had an answer. His answer was a great, spiritual awakening based on
the preaching of the gospel wherein Jesus was presented as the central object
of faith.
God’s
Instrument for Change
God’s instrument to ignite this
Awakening and carry the revival flame from Georgia to New Hampshire was a 23
years old Oxford graduate who had just been ordained with the Anglican Church.
At Oxford, George Whitefield had been part of the Holy Club (Methodists) and
had experienced a radical conversion to Jesus Christ. After his ordination, he ignited
great revival in England while John and Charles Wesley were away on a mission
to Georgia.
Although ordained with the Anglican Church, Whitefield did not have a denominational bone in
his body. He freely fellowshipped with all true believers, including
Methodists, Presbyterians, Baptists, Quakers, and any who honored God and
confessed Jesus Christ as the true Lord of the Church.
Whitefield came to
America on his first of seven visits in 1738. He came with a burden for the
colonists and a prayer that they would not live as thirteen scattered colonies,
but as “one nation under God.” (Hyatt, George Whitefield, 27).
His impact on America
was astounding. Most of his meetings were in the open air because there were no
buildings large enough to accommodate the thousands that came to hear him. In his Autobiography,
Benjamin Franklin tells of the incredible change that came over his hometown of
Philadelphia when Whitefield came there on his second of seven visits to
America. He wrote,
In 1739 there arrived among us from Ireland the Reverend Mr. Whitfield who made himself remarkable there as an
itinerant preacher. The
multitudes of all sects and denominations that attended his sermons were
enormous, and it was a matter of speculation to me, who was one of the number,
to observe the extraordinary influence of his oratory on his hearers. From
being thoughtless or indifferent about religion, it seemed as if all the world
were growing religious so that one could not walk through the town in an
evening without hearing psalms sung in different families of every street
(Hyatt, George Whitefield, 32).
Although accounts of his meetings
often describe the multitudes as standing and listening in rapt silence,
accounts also reveal intense emotional responses at times, as things eternal
were made real to their hearts and minds. On one occasion, after preaching to a
huge throng gathered outdoors, Whitfield surveyed the crowd and noted the
amazing response. He wrote in his Journal,
Look where I would, most
were drowned in tears. Some were struck pale as death, others wringing their
hands, others lying on the ground, others sinking into the arms of their
friends and most lifting up their eyes to heaven and crying out to God (Hyatt, George Whitefield, 35).
Whitefield
Confronts the Divisions
Whitefield addressed the divisions of
the colonists head-on. In one of his sermons, for example, as he was preaching
in the open air to several thousand, representing various sects and
denominations, he pretended to converse with Father Abraham, whom he pictured
as looking over the banister of heaven at the gathered multitude.
Whitefield cried out, “Father
Abraham, are there any Anglicans in heaven?”
The answer came back, “No, there are no Anglicans in
heaven.”
“Father Abraham, are there any Puritans in heaven?”
“No, there are no Puritans in heaven.”
“Are there any Methodists in heaven?”
“No, there are no Methodists here either.”
“What about Baptists or Quakers?”
“No, there are none of those here either.”
“Father Abraham,” cried Whitefield, “What kind of people
are in heaven?”
The answer came back, “There are only Christians in
heaven, only those who are washed in the blood of the Lamb.”
Whitefield then cried out, “Oh, is
that the case? Then God help me, God help us all, to forget having names and to
become Christians in deed and in truth!” (Hyatt, George Whitefield,
34).
Sectarian Walls are Broken Down
In Boston, when the population was around 17,000, an
estimated crowd of 20,000 gathered on the Boston Common to hear Whitfield
preach. Differences were melted, denominational walls were broken down, and for
the first time, the colonists began to see themselves as a single people with
one Divine destiny, “One Nation Under God,” as Whitfield had
prayed.
By his incessant travels, Whitefield made the Great
Awakening America’s first national event. It was the first time the scattered
colonists of various denominational and theological persuasions had
participated together as one people in a single event.
Historian, Benjamin Hart, points out that when Whitefield
visited America for the final time in 1770, even the Episcopal (Anglican) churches,
which had initially rejected him, opened their doors to him. He goes on to say,
The true Spirit of Christ had dissolved sectarian
differences. America considered itself to be a nation of
Christians, pure and simple, as Whitefield noted with satisfaction. “Pulpits,
hearts and affections,” he said, were opened to him and any preacher of
whatever denomination who had a true Christian message to share (Hyatt, GeorgeWhitefield, 59).
The late Harvard professor, Perry Miller, surely
had Whitefield in mind when he wrote, “The Declaration of Independence of 1776
was a direct result of the preaching of the evangelists of the Great
Awakening.” Through Whitefield’s ministry the Divided Colonies of America
became the United States of America.
We Hold the Key
In Ephesians 2:14, Paul says of Jesus, For He
Himself is our peace, who has made both one and broken down the middle wall of
separation. For Paul, the greatest gulf in first century humanity was the
one between Jew and Gentile. He was convinced, however, that Jesus, and only
Him, could span that gulf and bring the two together.
This is what brought the divided thirteen colonies
together--the Christ-centered preaching of Whitefield and others of the Great
Awakening. This happened to such an extent that a British-appointed governor in
Connecticut wrote to his superiors in England, “If you ask an American who is
his master, he will tell you he has none, nor any governor but Jesus Christ”
(Hyatt, Pilgrims and Patriots, 119).
We, as the church, hold the only message that can
restore civility and harmony to this nation. We, therefore, must not allow
ourselves to be intimidated by the anti-Christian rhetoric of the modern world.
Be bold. Preach Jesus. And pray for the rain of
the Holy Spirit to be poured out upon this nation.
This article is derived from Dr. Eddie Hyatt's latest book, George Whitefield, available from Amazon and his website at www.eddiehyatt.com. Eddie is the creator of the "America's Reawakening," a PowerPoint presentation in which he has documented America's birth out of prayer and spiritual awakening. For information on bringing this informative, inspiring presentation to your city, contact him at dreddiehyatt@gmail.com.
My dear brother, it looks to me that what the Great Awakening did was wonderful, but it was only temporary. Jesus Christ is the Word of God in its truth. It seems to me that if there a tearing down of all the strongholds we've been taught, we could actually believe every word of God. If we could do that, we would be One New Man, Jew and Gentile, along with every true believer. As I see it, that would take the power and conviction of the Holy Spirit, which should be the request in our common prayer. You know Amos 3:3 and Psalm 133. Wouldn't it be wonderful?
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